In “Guys Do It All the Time,” her only song ever to top the country chart, she turned tables on the dudes by staying out till 4 a.m. having beers with the girls: a rocking boot-scooter, surrounded on the album with other line-dance-ready two-steps about young ladies out on the town, ‘cause it ain’t a party till they get here. Even that hit about demonic temptation sounded totally optimistic, affirming Nashville’s fallback stance that, sure, things might go wrong now and then, but ultimately stuff will work out, because at least if you stick to home and hearth and God and the comfort of your small town, all is right with the world.

McCready probably already knew by then what a crock that is. But she was ambitious — she’d graduated high school early to get her career going — and in the wake of Shania Twain, Nashville had its eyes on photogenic young women. Ten Thousand Angels, which went on to sell 2 million copies, came out just a couple of months before 14-year-old LeAnn Rimes’ Blue, which went on to sell 6 million in the U.S. alone. The idea, it seems, was maybe to build a demographic coalition between suburban tween-girl pop fans and their country-fan moms; Lila McCann (1997), Jessica Andrews (1999), Rebecca Lynn Howard (2000), Alecia Elliott (2000), Cyndi Thompson (2001), and others had all come and gone before Taylor Swift finally hit the jackpot starting in 2006.

Which is to say: the industry is hell.

“Kevin Shields’ guitar sounds sexual – in a way, his guitar is like the late Luther Vandross’ voice. Both artists have an erotic signature sound that’s so massive, it’s a pure abstraction. Shields’ guitar and Vandross’ voice radiate the helplessness of love, as if they’re letting themselves get totally swallowed up, as if surrendering to the hugeness of the sound is the same thing as surrendering to love. I’ve always liked the title of my favorite Luther record: The Best of Luther Vandross … The Best of Love. Obviously there’s an arrogance in trying to sing in the voice of love itself, but both guys sound ego-free because their identity gets dissolved in the romance of this sound, a romance they share with their audience. (That’s why not even hardcore fans seem to care about these guys’ individual personalities, or their private lives.)”
“Concepts depend on the course of a particular, and Womack & Womack’s Love Wars reveled in particulars. The 1983 album, a minor hit on the R&B and British charts, is most famous for the title track and the Larry Levanized mix of “Baby I’m Scared of You,” less for its quiet, rippling grooves and needle-sharp lyrics chronicling a relationship whose experience with discord deepens its intimacy, although they’d trade the discord for the intimacy without blinking. They even transform the most ridiculous Stones ballad into a cry of desolation. Love Wars should be as immense as Shoot Out The Lights, Blood on the Tracks, and Wild Gift as a breakup-to-makeup classic. If renewed interest in “think pieces” on indie attraction to R&B have a point, it’s to stir interest in albums this solid.”
“Watching a performer in her prime, especially in the day of the hundred-forty-character one-liner, is as frustrating as it is thrilling. Beyoncé does nothing wrong live. She sings and dances as if both acts are simply getting easier as she ages, that synchronizing her body and voice to the visual mayhem around her isn’t even something she needs to rehearse. (She rehearsed.)…
Her smiles feel unforced, her high notes unstrained. She’s Beyoncé, the model of a pop star, who retains the right to be our alpha-female performer by never taking it for granted, by visibly loving all of the work the job involves. There’s a difference between being the object of everyone’s gaze and constantly recreating the reason the gaze is there. Who could look at anyone else when Beyoncé is on stage? The game apparently got pretty interesting after the blackout, but that involved some unknown force. (A power outage delayed play for thirty-four minutes right after Beyoncé’s thirteen-minute performance.) Beyoncé is exactly what we know, and it is more remarkable every time she just goes and does it, as if to always obscure the fact that she had to come up with herself first, before we knew her.”

Once upon a time, country music influences were inherited at childhood, not selected in adulthood. You grew up on Willie, Waylon, Merle, Dolly, George, Johnny and Hank, and even after you put your own little twist on that legacy, your influence was still obvious. The new generation of country artists pays lip service to that past, but it’s obvious those legends aren’t real influences anymore. What artist with commercial ambitions could afford to choose them? Just look at what happened to the artists who did.

Jamey Johnson released Living for a Song — a terrific, very personal tribute to Hank Cochran — and the critics voted it the No. 1 album of 2012. Dwight Yoakam did his Buck Owens-meets-Paul McCartney thing again, and the critics voted 3 Pears the year’s No. 2 album. Kellie Pickler abandoned her previous country-pop compromises and made 100 proof, the updated Loretta Lynn record she’s always wanted to make, and it was voted the No. 4 album. Alan Jackson sang as beautifully as George Jones on Thirty Miles West, voted the No. 8 album.

But here’s the kicker: For all their critic-pleasing artistic achievement, not one of those four albums — all of them released by major labels — yielded a Top 20 country single. Radio shunned these albums as instinctively as the critics embraced them. In other words, if an ambitious young country artist wants to get played on country radio, his or her role model has to be an ’80s rock star rather than a ’70s country star. The choice of which rock star to emulate can reveal the artist’s essential instincts.

“The situation described in the opening blurb of Complex’s list (she knows Lil Wayne songs. Cool! She knows too much. I’m scared!) is a classic set-up for “negging,” the totally despicable “Pickup Artist” strategy of undermining a woman’s ego in order to make her more vulnerable to your advances. Restricting women’s role in rap consumption to “girl who tacitly obliges your personal tastes but doesn’t assert her own too much” is pretty much Rap Game Negging—you’re cool, but wait, sit down, you’re not that cool. And equally toxic is going so far as to call women “groupies” for paying attention to (and, yes, favoriting the tweets of) the same rap internet thought leaders as you do is so un-selfaware it’s laughable (and may I inject a hearty #HAUHAUHAU at the very suggestion that you nerds have “groupies”). And it serves only to perpetuate a flattening of a potentially very robust discussion—the critical equivalent of the pallid death that is a RapGenius lyrics page, every stone one could possibly unturn and examine beneath affixed solidly to the ground. Exclude women from meaningful participation in the discourse, and you’re left in a virtual Chief Keef video—a barren room full of shirtless bros shaking their dreads back and forth, forever.”
Today is Katherine Calls Out And Links To Call-Outs Of Dudes Duding It Up Day, apparently, and I haven’t even finished writing. (via katherinestasaph)
“So it is only natural that young female artists engage us and communicate with their image(s) as much as they do with their music. Image is perhaps an even more effective vehicle for their expression than songs. No girl escapes teenhood without a keen awareness of exactly how the world sees her, what it expects of her; she knows the weight of the world’s desire down to the ounce. Young women’s arduous fandom of an act is often seen as the very proof of their music’s artlessness, so rapt are girls with image that it supersedes any sort of real relationship with the music. And even though Swift and Boucher placed high in this Pazz & Jop—Lana less so (Born to Die, #54 album)—the critique with all three has frequently fallen to the seeming purposefulness of their artifice: their awareness of it; their dutiful maintenance of it.”